Teaching

When despair prevails, we cannot create life-sustaining communities of resistance. Paulo Friere reminds us that “without a vision for tomorrow hope is impossible.” Our visions for tomorrow are most vital when they emerge from the concrete circumstances of change we are experiencing right now.
— bell hooks, Teaching Community: A Pedagogy of Hope

background is River of Stars Crossing Time and Space 穿越时空的星河, 2016, mixed media on canvas, 162 x 330 cm © Cao Jun

empowering student agency beyond the classroom

Philosophy calls us to take seriously our understanding of and responsibility within the world around us. My classroom serves as a supportive but challenging laboratory for engaging with a diversity of perspectives on difficult, real-world topics. Philosophers have always, historically, worked to move the world through a variety of methods, from art and poetry to policy and activism. I extend a permanent invitation to students to explore different modes of inquiry, discussion and expression that can empower them beyond the classroom.

critical, pluralistic engagement with the history of philosophy

Philosophy was not “invented” in the mythical, independent, intellectual “island” of Athens. Marginalized peoples did not suddenly wake up with the ability to philosophize in the 18th century. We honor the value of philosophical tradition and intellectual community when we work to retrieve and critically engage with pluralistic, innovative modes of inquiry and philosophical praxis across cultures and time

cultivating community and caring for the whole student

The majority of undergraduate students who study philosophy will not become professional philosophers. Yet, philosophy can be healing, liberatory, formative of one’s identity, sense of belonging, values and purpose. I prioritize these vocational discussions with students, and making support accessible to students with widely varied, too-often invisible needs

  • "Professor Peters was receptive to different interpretations of the text and pushed all of us to dig deeper in a way that was productive. It was helpful to experiment with different formats like the fishbowl... Professor Peters is an incredibly well spoken teacher. I find that it's rare to find professors that are younger and have a certain energy for the course but are also well spoken. It's usually a one or the other situation. Prof. Peters is always available outside of class and was very helpful in her guidance for creating my final project."

    Philosophy of the Person I, Boston College, Fall 2022

  • "The strength of the course of was presenting different cultural perspectives. We read so many eastern perspectives as opposed to just the western perspectives."

    Philosophy of the Person I, Boston College, Fall 2022

  • "Very respectful and engaging with the class. Was always respectful of all viewpoint and opinions and created an environment where all ideas were welcomed and discussed. Also very eager to connect with students as much as possible outside of class."

    Philosophy of the Person I, Boston College, Fall 2022

  • "The strengths of this course were the interdisciplinary connections that we were able to make between philosophers of ancient Greece, China, and the early medieval period. I think that putting these thinkers in dialogue was definitely my favorite part of the course. It also helped with all the diagrams. My favorite day was the day where we got to draw the still lifes."

    Philosophy of the Person I, Boston College, Fall 2022

  • "Professor Peters's questions that she asked were always thought–provoking and intellectually challenging. That made for engaging discussions. This was certainly a strength of the course.."

    Philosophy of the Person I, Boston College, Fall 2022

  • "The strength of the course is the final project we get to do. We have some agency in what we submit and how we go about it, so that was fun to do. I also think the exposure to all the different philosophers instead of just studying one of two of them."

    Philosophy of the Person I, Boston College, Fall 2022

  • "This class does a good job engaging with other disciplines to make my learning feel applicable to everyday life"

    Philosophy of the Person II, Boston College, Spring 2024

  • "Professor Peters did a great job asking detailed, difficult questions that allowed the class to explore their own views and thoughts. I always felt comfortable participating"

    Philosophy of the Person II, Boston College, Spring 2024

  • "Professor Peters is by far one of the most genuine people and professors that I have encountered. I really appreciate her passion for philosophy and her work, she also is super caring and understanding of when a student struggles"

    Philosophy of the Person II, Boston College, Spring 2024

  • "We read a huge range of philosophical thinkers which helped me craft a more detailed, dynamic project in which I explored my own philosophical question"

    Philosophy of the Person II, Boston College, Spring 2024

Instructor of Record

  • Seeking Liberation in Place: Engaging Feminist Politics of Place, Tufts ExCollege, Spring 2025

    In bell hooks’ late autobiographical text, belonging, she articulates what it means to her to be a distinctly Appalachian feminist. She describes her relationship to the Kentucky hills both as a sacred resource for feminist, anti-racist, and class-based liberation, as well as a site of deep alienation due to Appalachia’s social bigotry, environmental degradation, and the prejudices that urban and academic communities often hold against rural communities. In this course, we will traverse a number of intersectional, interdisciplinary, feminist theories of place, including indigenous, Appalachian, Latina, pragmatist and contemporary feminisms, to consider how space can both be a source of oppression and opportunity for liberation. We will engage in creative modes of reflection, from art to policy analysis, and utilize place-based feminist pedagogies, to consider what it means to belong to a community, be responsible for a community, speak for a community, be oppressed by or find new freedom through a particular relationship to place. Each student will propose a creative project of their own design which helps them connect the themes of the course to their personal experiences of space and belonging and innovate possible liberatory community paths. This 3-credit course will meet once per week for 2.5 hours.

  • Philosophy of the Person I, Boston College, Fall 2022, 2023, 2024

    This course will introduce students to cross-cultural ancient and medieval perspectives on the nature and purpose of the human person. What is the soul? What constitutes our duties to ourselves, our community, or our global society? Is there a discernable meaning to our lives? Students will gain skills to connect historical reflections on these themes to their own lives and challenges faced by the present world. Traditions include Indigenous, Buddhist, Confucian, Taoist, Greek, Scholastic, and Feminist Mystic Philosophies. Completion of Philosophy of the Person I in the fall and Philosophy of the Person II in the spring fulfills the six-credit core requirement for philosophy for BC undergraduate students.

  • Philosophy of the Person II, Boston College, Spring 2023, 2024, 2025

    This course will introduce students to modern and contemporary perspectives on the nature and purpose of the human person. What shapes our identities and values? Personal experiences? Structural institutions? How do we balance personal autonomy and political power in a way that empowers the pursuit of meaning and purpose in human life? How do we navigate the ethical risks of defining systems of power and influence? Authors include Machiavelli, Descartes, Hobbes, Locke, Rousseau, Kant, Wollstonecraft, Douglass, Marx, Nietzsche, Mill, Arendt, Gandhi, Tich Nacht Hahn, Martin Luther King Jr., Jane Addams, Freire, Adorno and Horkheimer, MacKinnon, Lugones, Ella Baker, Wells, and Young. Completion of Philosophy of the Person I in the fall and Philosophy of the Person II in the spring fulfills the six-credit core requirement for philosophy for BC undergraduate students.

Awards & Recognitions

Professional Development for Inclusive Teaching Practice

  • 1 year graduate program at Boston College that teaches students how to design and teach service learning courses, alongside doing research in the philosophy of education and history of service learning pedagogies, and being embedded as a TA in a year-long PULSE course at BC and doing service alongside students at a Boston area service location

  • In serving as a Graduate Director, gained experience managing week long educational program run by MIT and Harvard to prepare underrepresented undergraduates in philosophy for careers in philosophy.

    https://piksiboston.weebly.com/

  • Chapter Director and volunteer teacher for Boston Chapter of national program bringing philosophy to underserved high school students

    https://corrupttheyouth.org/

  • Teaching Excellence program at Boston College, wherein graduate students attend special seminars on inclusive classroom practices and prepare a teaching portfolio

  • 2019 Summer program studying anti-racist pedagogies in Washington, D.C. at American University to prepare my design of anti-racist civics curriculum which I taught through CIVICS in the Capitol to marginalized middle schoolers

  • Departmental workshops on how to teach the history of feminist philosophy and the philosophy of race

  • Seminar in the Department of Formative Education on Formative Pedagogies in the Lynch School of Education and Human Development at Boston College

“…education is not what the professions of certain men assert it to be. They presumably assert that they put into the soul knowledge that isn’t in it, as though they were putting sight into blind eyes…but this power is in the soul of each, and that the instrument with which each learns— just as an eye is not able to turn toward the light from the dark without the whole body— must be turned around from that which is coming into being together with the whole soul until it is able to endure looking at that which is and the brightest part of that which is…There would, therefore,…be an art of this turning around…”

— Plato’s Republic